Thursday, January 31, 2013

"Of the Week's"

My Dog and My God
Last weekend, I was away leading a retreat for our high school teens.  Now, I have to explain, that the few days after a retreat are usually spent in a semi-conscious state.  I'm sure that is not just true for me, but for all retreat participants.  We are exhausted emotionally, physically, and spiritually.  And, in his own way, my dog is too.  He gets to spend retreats at my mom's house, with all of the crazy dogs who live there, too!  But, once the first few days are over, he feels much more rested, while I'm still trying to catch up on sleep.  And he gets anxious, wanting to be taken out for walks, play with things, and eat stuff.  I just want to sit on my couch, eat pizza, and watch movies.  Unfortunately, neither of us gets what we want!
 
When my dog doesn't get exercise, he gets restless, much like I do when I don't exercise my soul.  Long periods of time without prayer leave me feeling restless.  And much like exercise, the more I don't do it, the more I don't want to do it.  It's strange how that feeds itself.
 
Feelings of restlessness are easy to combat, actually, though they seem hopeless at the time.  If you're feeling restless, bored, anxious or frustrated, try giving yourself a little spiritual exercise.  Because, like my dog, if you don't get that exercise, you could end up damaging something.
 
(Let's play "I Spy," to see if you can find all of the things my dog destroyed while bored.  There is a sock, ribbon, a compass, a dog bone, a chew toy, a flip flop and a rag)
   
 
photo.JPG
 
Bible Verse of the Week 
I was having a really hard week (it is, after all, the week after a retreat), and I was praying, but I knew that I wasn't really listening to God's answer to my question.  I asked, but then I tuned Him out.  Which, as we know, is never a good thing.  At one point, I started complaining to God about how small my faith is.  About how stubborn I am.  About how little I trust.  I asked Him to let me hear Him, I almost begged in fact, but I was still closed off to His answer.  Afterwards (after I didn't hear Him), I was walking past my dresser, that had a Bible that I never use sitting on it.  Something (cough cough God cough cough) told me to pick up the Bible and read what it said.  I felt like God was putting me in my place with this verse.  It still doesn't answer the question that I asked Him to answer, but it does tell me that He's listening to me.  And for that, I love Him.

"Then Jesus said to her in reply, 'O woman, great is your faith!  Let it be done for you as you wish'" - Matthew 15:28.


Saint Quote of the Week:   
I chose this week's Saint quote because it reminds me to be grateful for the fact that I have neither form of poverty.  It reminds me that, even though I feel lonely from time to time, that I am surrounded by people who love me.  And even though I don't have a ton of money, I still manage to buy food (even if it's Ramen Noodles, which is rare).  Thank God that poverty has not affected my life.

"Being unwanted, unloved, uncared for, forgotten by everybody, I think that is a much greater hunger, a much greater poverty than the person who has nothing to eat" - Mother Teresa

Prayer of the Week:  
If you've never used a litany to pray before, it's a beautiful way to pray.  I have to admit, when my boss assigned this prayer to the Core Team once a couple of years ago, I thought that it was weird and stupid.  But after I did it a few times (yes, it did take me a few times), I realized how amazing Mary really is.  I never knew that she was all of these things.  Things I didn't even understand.  And my love for Mary grew more than I can say.  I encourage you to pray this every day for at least a week, to see how it transforms your life!
 
Lord, have mercy on us.


Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.
God the Father of Heaven,
Have mercy on us.
God the Son, Redeemer of the world,
Have mercy on us.
God the Holy Ghost,
Have mercy on us.
Holy Trinity, one God,
Have mercy on us.
Holy Mary,
pray for us.
Holy Mother of God,
pray for us.
Holy Virgin of virgins,
pray for us.
Mother of Christ,
pray for us.
Mother of divine grace,
pray for us.
Mother most pure,
pray for us.
Mother most chaste,
pray for us.
Mother inviolate,
pray for us.
Mother undefiled,
pray for us.
Mother most amiable,
pray for us.
Mother most admirable,
pray for us.
Mother of good counsel,
pray for us.
Mother of our Creator,
pray for us.
Mother of our Savior,
pray for us.
Virgin most prudent,
pray for us.
Virgin most venerable,
pray for us.
Virgin most renowned,
pray for us.
Virgin most powerful,
pray for us.
Virgin most merciful,
pray for us.
Virgin most faithful,
pray for us.
Mirror of justice,
pray for us.
Seat of wisdom,
pray for us.
Cause of our joy,
pray for us.
Spiritual vessel,
pray for us.
Vessel of honor,
pray for us.
Singular vessel of devotion,
pray for us.
Mystical rose,
pray for us.
Tower of David,
pray for us.
Tower of ivory,
pray for us.
House of gold,
pray for us.
Ark of the Covenant,
pray for us.
Gate of Heaven,
pray for us.
Morning star,
pray for us.
Health of the sick,
pray for us.
Refuge of sinners,
pray for us.
Comforter of the afflicted,
pray for us.
Help of Christians,
pray for us.
Queen of angels,
pray for us.
Queen of patriarchs,
pray for us.
Queen of prophets,
pray for us.
Queen of apostles,
pray for us.
Queen of martyrs,
pray for us.
Queen of confessors,
pray for us.
Queen of virgins,
pray for us.
Queen of all saints,
pray for us.
Queen conceived without Original Sin,
pray for us.
Queen assumed into Heaven,
pray for us.
Queen of the most holy Rosary,
pray for us.
Queen of peace,
pray for us.
Lamb of God, who takes away the sins of the world,
Spare us, O Lord.
Lamb of God, who takes away the sins of the world,
Graciously hear us, O Lord.
Lamb of God, who takes away the sins of the world,
Have mercy on us.
Pray for us, O Holy Mother of God,
That we may be made worthy of the promises of Christ.

Grant, we beseech Thee, O Lord God, that we Thy Servants may enjoy perpetual health of mind and body and by the glorious intercession of the Blessed Mary, ever Virgin, be delivered from present sorrow and unjoy enternal happiness. Through Christ Our Lord. Amen.
Approved by Pope Sixtus V in 1587

Video of the Week:  
The theme song from our retreat this past weekend.  What a great song.  It inspires me.

https://www.youtube.com/watch?v=GfosSggwQS0

Wednesday, January 30, 2013

Revelation Chapter 3

Summary

This chapter picks up after having read the letters that John was to write to the angels of the Churches in Ephesus, Smyrna, Pergamum and Thyatira.  Now he is to write to Sardis, Philadelphia and Laodicea.  

To Sardis, he begins differently than what is the normal pattern.  Here, is to begin not with the good, but with the bad.  Jesus says that He is aware that other places think that they (in Sardis) are alive, but really they are dead.  Basically, He says that they put on a good show, but that it isn't enough to fool God.  He warns them to be watchful, and to strengthen what good is left, because it will die if they don't.  He reminds them to remember what they heard, to keep it and to repent.  He says that he will come like a thief in the night, and that nobody will know at what time He will come.  He does acknowledge that there are those in Sardis who are pure, and blameless.  They are worthy.

He concludes this letter saying that the victor will be dressed in white, and He promises to keep their name in the book of life forever.  Their name will be acknowledged by Jesus in the presence of the Father and of the angels.  And, again, He tells them that whoever has ears should hear and remember what is said to the churches in Asia.

The next letter is to the angel of the church in Philadelphia.  He begins poetically describing Himself as "The holy one, the true, who holds the key of David, who opens and no one shall close, who closes and no one shall open."  This is the description of Jesus, who is telling the angel this news:

The people in Philadelphia have limited strength, but have not failed.  They don't deny Him.  He talks about those who call themselves Jews but who aren't at heart, and how they are members of the "Assembly of Satan."  Those people will come and fall at the feet of those in Philadelphia, and they will know that Jesus loves those who remain faithful.  Jesus promises to protect them in the coming time of trial, when the whole world will be tested.  He says that He is coming soon.  He tells them to hold what they know to be True, so that nobody will take their crown.  

He concludes this letter saying that the victor will be made into a pillar in the temple of God, and will never leave it again.  On the victor, He will inscribe the name of God and the name of the city of God, the new Jerusalem.  Finally, He again says that whoever has ears ought to hear this message.

Finally, He writes to the angel of the church in Laodicea.  He names Himself "The Amen."  His complaint about these people is that they are neither hot nor cold, but that He wishes that they were either, because lukewarm is worse.  Because they are lukewarm, He will spit them out of His mouth.  They claim that they don't need anything, but they don't see how little they have.  How much Christ can give them.  He tells them to take care of their wretched, pitiable, poor, blind and naked selves.  He comforts them, saying that he chastises those whom He loves, which is why He is chastising them now.  

He tells them that famous line, "Behold, I stand at the door and knock."  He is constantly asking to come into our homes and dine with us, but that we have to allow Him to enter.  The victor will sit with Him on His throne, just as He has won the victory and sits with His Father on the throne.  

He concludes, the same way, saying that anyone who has ears ought to hear.

Reflection

This chapter is so full of goodness, that it is difficult to figure out where to begin.  Jesus is hard on these people.  He would rather that they be cold in their faith than lukewarm?  That sounds strange.  He is like a thief?  Also rough.  But this chapter is full of amazing love.

Jesus just wants us to be sincere.  To be authentic.  He doesn't want us to be fake, or to lie about our faith.  He wants us, ultimately, to have integrity.

There are so many Catholics running around out there these days, who call themselves "Catholic," but openly deny the teachings of the Church.  Jesus is very clear here.  He knows who has integrity, and who doesn't.  True, the teachings of the Church aren't always popular.  Even though the teachings of the Church are always "Love," people don't always see it that way.  But Jesus does.  And He wants us to pick Him, and to pick love, instead of picking to win the popularity contest.  And He doesn't want us to do it resentfully.  He wants us to be excited by it.  He wants us to be excited to chose Him!

So, when we don't keep the teachings of the Church, we disappoint.  But God doesn't allow us to just sit back and die because of it.  No.  He is a God of Love.  And because of that, He chastises us.  He corrects us.  He points out our failures. But He does it with perfect love.  Sometimes parents correct their kids (although, not always enough times).  But sometimes parents can be too hard on their kids, without meaning to.  And sometimes parents can be abusive.  But Jesus is not abusive.  And He is not too hard.  He corrects because He wants us to be with Him.  It's a truly loving, just, and good thing to do.

A lot of times, as a Youth Minister, I think that the teens get upset when I correct them.  They don't always like being told that what they did was wrong.  Ok, that's not just a teenager thing.  That's an everybody thing.  But the sign of a good friendship, the sign of real love, is to be able to correct and love at the same time. And a person who truly loves you back will take that "chastisement" with grace, forgiveness and love.  That's how we should respond to Jesus' chastisement.  That's how we should respond to the words of friends and loved ones, who correct our behavior out of love (ehem...loved ones like, say, parents?).

Jesus is at the door of our hearts, and He knocks.  He wants in, to reside in our hearts.  But when we don't let Him in right away, it's not like He just stands outside the door, quietly knocking, waiting to come in, like He is portrayed in religious art.  No, it's more like He is outside pounding on the door, making His presence known.  And we won't experience peace until we let Him in.  It's amazing how quickly that change happens, too.  Once we allow Him to enter our hearts to live and stay.

He is a thief in the night, but He is good.  No, we don't know the hour when He will come. But we do know that He is good.  And anything He takes was never ours to begin with, but always His. 
 

Reflection Questions

1.  Where am I in my faith right now?  Am I hot, cold, or lukewarm? 
2.  How do I react when God "chastises" me?
3.  Am I true to the teachings of the Church?  How can I become true to them?  How can I have integrity?  Do I trust that God will guide me in the right direction for answers, or do I rely on my own pride to get the answers that feel good, that I want?



Revelation Chapter 3

To the angel of the church in Sardis, write this:  'The one who has the seven spirits of God and the seven stars says this:  'I know your works, that you have the reputation of being alive, but you are dead.  Be watchful and strengthen what is left, which is going to die, for I have not found your works complete in the sight of my God.  Remember then how you accepted and heard; keep it, and repent.  If you are not watchful, I will come like a thief, and you will never know at what hour I will come upon you.  However, you have a few people in Sardis who have not soiled their garments; they will walk with me dressed in white, because they are worthy.

The victor will thus be dressed in white, and I will never erase his name from the book of life but will acknowledge his name in the presence of my Father and of his angels.

Whoever has ears ought to hear what the Spirit ways to the churches.'"

To the angel of the church in Philadelphia, write this:  "The holy one, the true, who holds the key of David, who opens and no one shall close, who closes and no one shall open, says this:  'I know your works (behold, I have left an open door - before you, which no one can close).  You have limited strength, and yet you have kept my word and have not denied my name.  Behold, I will make those of the assembly of Satan who claim to be Jews and are not, but are lying, behold I will make them come and fall prostrate at your feet, and they will realize that I love you.  Because you have kept my message of endurance, I will keep you safe in the time of trial that is going to come to the whole world to test the inhabitants of the earth.  I am coming quickly.  Hold fast to what you have, so that no one may take your crown.'"

The victor I will make into a pillar in the temple of my God, and he will never leave it again.  On him I will inscribe the name of my God and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, as well as my new name.

Whoever has ears ought to hear what the Spirit says to the churches.'"

To the angel of the church in Laodicea, write this:  "The Amen, the faithful and true witness, the source of God's creation, says this, 'I know your works; I know that you are neither cold nor hot.  I wish you were either cold or hot.  So, because you are lukewarm, neither hot nor cold, I will spit you out of my mouth.  For you say, 'I am rich and affluent and have no need of anything,' and yet you do not realize that you are wretched, pitiable, poor, blind, and naked.  I advise you to buy from me gold refined by fire so that you may be rich, and white garments to put on so that your shameful nakedness may not be exposed, and buy ointment to smear on your eyes so that you may see.  Those whom I love, I reprove and chastise.  Be earnest, therefore, and repent.

Behold, I stand at the door and knock.  If anyone hears my voice and opens the door, [then] I will enter his house and dine with him, and he with me.  I will give the victor the right to sit with me on my throne, as I myself first won the victory and sit with my Father on his throne.

Whoever has ears ought to hear what the Spirit says to the churches.'"

Tuesday, January 29, 2013

Go!

As a Youth Minister, it is one of my biggest frustrations that the teens in my program so rarely bring their friends from school to our program.  I know that we could do great things for those teens, and that all of their fears and concerns about what a youth group is and what the Catholic Church is could easily be dispelled if they came to an event.  But we can't be there for them if they aren't there!

One of the biggest frustrations that the teens in my program encounter is that they so rarely bring their friends from school to our program!  It's not that they aren't inviting their friends, it's that their friends are refusing to come with them!  One of my volunteers pointed out that this is not a topic that gets addressed very often, and I think that they are right.  I think that we do need to figure out what the problems are, and find a way to deal with them.


Problems with Evangelization

The Guilt Trip! - This is a very easy trap to fall into, that enslaves volunteers and youth ministers, specifically.  It is really easy to send a teen or a friend or a family member into a guilt trip to get them to attend mass or a church event.  However, this doesn't usually end well, because the person goes into it with a closed heart, and leaves resentful that their friend/family member/stranger "forced" them into something they weren't ready to receive.  The guilt trip comes across as accusation.

Youth Ministry and "Church" Stereotypes - The media.  It's always the media.  But look at movies like, Easy A, and how they portray Christians (Amanda Bynes' character specifically), and tell me that is attractive to you.  It isn't.  But it's entertaining, and it feeds the misconceptions about what Christianity is, and so people eat that stuff up!  But it's dangerous and wrong. I have never met a Christian who is what the media says we are, and yet, not much is happening to change that portrayal.  Special interest groups get up in arms about the way the media portrays certain groups, but nobody seems to be refuting the portrayal of Christians. 

Haven't earned trust - People don't care what you know until they know how much you care.  This is now and always will be the Truth.  I think of the comedian Jim Gaffigan, who says that nothing is more off-putting than a stranger coming up to you to talk to you about Jesus.  He imagines the conversation going this way:

"I'd like to talk to you about Jesus."
"Yea, I'd like you not to."
You could say that to the Pope, "I want to talk to you about Jesus"
"Easy freak. I keep work at work.

People don't care how much you know, until they know how much you care. You have to earn the trust of the person with whom you are speaking.  You have to build their confidence.  You have to prove your own credentials.  Why should I trust you?  Because you said so?  That's not exactly reassuring.  

This is why "street preaching" is usually ineffective.  Now, I'm not saying that it's always ineffective, or that we shouldn't go out into the streets and tell people about Jesus.  But just know that it is better to go out to teach people about Jesus who have reason to trust you.  And trust takes time. 

Hypocrisy in the Church - "The greatest cause of atheism today is Christians who acknowledge Jesus with their lips, then walk out the door and deny Him with their lifestyle.  That is what an unbelieving world simply finds unbelievable" - Brennan Manning.  The outside world sees a lot of hypocrisy in the Church, and can't accept that.  However, what those who aren't Christians don't see is that the Church never says to be perfect.  Because we can't be perfect.  The Church says to love with all of your heart, to have faith in God's mercy, and to keep trying.  However, it is important to be authentic with our struggles.  To proclaim at Church that I live a holy life, and to put on that show, and then to go out into the world and openly deny that, is dangerous and wrong.  If you want to show Jesus to those around you, admit your brokenness, and allow Jesus to transform your own heart, and your own life.  Don't tell people that it's easy when it's not easy.  Don't go to church and put on a show.  Be yourself.  And try to be better.

We don't know what Evangelization is, or what the GOAL is.  We think that the goal of Evangelization is conversion.  And that's not exactly true.  The goal of Evangelization is obedience to God.  God asks us to preach the Gospel.  He asks us to proclaim the Good News.  We have no control of whether or not the person accepts that message.  The Catechism of the Catholic Church says this about Evangelization (CCC 905):

Lay people also fulfill their prophetic mission by evangelization, 'that is, the proclamation of Christ by word and the testimony of life.'  For lay people, 'this evanelization...acquires a specific property and peculiar efficacy because it is accomplished in the ordinary circumstances of the world. 
This witness of life, however, is not the sole element in the apostolate; the true apostle is on the lookout for occasions of announcing Christ by word, either to unbelievers...or to the faithful."

Conversion of heart is good, but it's not something that we have any control over.  Which is why that isn't the goal.  You can't make a goal for something you can't control.  However, doing everything in your power to inspire a person to convert, is in your control.  

So what now?

Jesus doesn't want you to be successful.  Not necessarily.  He wants you to answer yes to His call to talk about your faith.  That's the most important thing about Evangelization.  Think about it.  Can Jesus even be considered a successful evangelizer?  No, not when you really think about it.  At least, not by our standards of Evangelization.  And why do I say that?  Simply because He wouldn't have been crucified if He had successfully converted everyone.  Believers don't crucify. 

Jesus doesn't expect you to "win" people.  I hate that word, especially in the context of evangelization.  It is not a game.  It is serious.  And when we think of the goal of evangelization as how many people we can "win," it makes it about you, instead of the person with whom you are preaching the good news.  The focus should be on that person's soul, not on our own bragging rights.

It seems like a hopeless situation.  But I promise you that it isn't.

Let me ask you a question.  How do you behave when you have a crush, or when you are "in love?"  How do you behave when you are passionate about something?  I can tell you clearly that I know well what the people who I know and love, know and love.  I know that certain friends like the show, "How I Met Your Mother."  I know that my boss likes "Ancient Aliens."  I know that my sister likes to cook.  I know that my dad like politics.  I know that my mom likes gardening.  I know these things, because those people, in a way, "evangelize" to me about them.  They share their love for those things with me.  We are called to love like that.  To love Jesus so much that those who are closest to us know that we love Him that much.  So that they feel comfortable asking us questions about Him.  It doesn't mean that we have to go out and be crazy all the time. 

Of course, pray about it.  Ask for the Holy Spirit to come and guide your words while you speak about your faith, so that you can speak to them in a way that they can hear you.  He will give you the right words.  And the right courage.  Also, of course, ask Mary.  Mary, who brought Jesus to Elizabeth when she was pregnant, and, as a result, brought great joy (Luke 1:42)! 

Jesus' left with these words, "Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you.  And behold, I am with you always, until the end of the age" - Matthew 28:19-20.  Our goal is not to stay where we are.  We are not to simply go to Mass, and then leave our faith there after we walk out those doors.  We are supposed to go out into the world, and bring Jesus with us as we go.  This is not just Jesus' advice, or suggestion, but His command. 


Questions for Reflection

1.  What does the word "Evangelisation" mean to you?  What images does it bring up?  How do those images make you feel?
2.  Who is someone in your life who has spoken to you about Jesus?  What effect did that have on you?  Why did it have that effect on you?
3.  Where is the hardest place for you to talk about your faith?  Why?
4.  What is one practical way that you can talk to someone about your faith this week?

Thursday, January 24, 2013

"Of the Week's"

My Dog and My God
Every morning, when I wake up, my dog is so excited to see me.  He starts the day jumping up and down, trying to lick my face, and acting like a complete psychopath!  It's really cute.

Oh to be a psychopath for God!  I think that the most important way to start our day is with prayer.  Even if it's just as simple as making the sign of the cross and offering the day to Jesus.  To be as excited about seeing Jesus as my dog is about seeing me, would make my day so wonderful, no matter what happens during the rest of that day.  So, I encourage you, when you wake up, not to curse God for making the morning, but to thank Him, and to offer your day to Him.

Bible Verse of the Week 
I really like this Bible verse, because it reminds me that no matter how much people sin, God will always use what we create for the greater good.  Joseph, of all people, could relate to that, since his brothers tried to kill him, then sold him into slavery, and then Joseph was thrown in jail after being falsely accused of a crime.  But God used all of that, and He used Joseph's patience, to bring about a fruitful and full life for Joseph.  Just remember, that God is good, even when people aren't.

"But Joseph said to them, 'Don't be afraid.  Am I in the place of God?  You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.'"

Saint Quote of the Week:   
Sometimes the writings of the Saints are so complicated and difficult that I have no idea what they are saying.  And sometimes they are so simple that I am astonished by the fact that I, myself, did not say it.  That's how this week's quote is for me.  It's so simple, and yet, so profound.  
"Since Christ Himself said, 'This is My Body' who shall dare to doubt that It is His Body?" - Saint Cyril of Jerusalem.
Prayer of the Week:  
Jesus, the very thought of Thee
With sweetness fills the breast!
Yet sweeter far Thy face to see
And in Thy Presence rest.
No voice can sing, no heart can frame,
Nor can the memory find,
A sweeter sound than Jesus' Name,
The Saviour of mankind.
O hope of every contrite heart!
O joy of all the meek!
But what to those who find? Ah!  This
Nor tongue nor pen can show
The love of Jesus, what it is,
None but His loved ones know.
Jesus!  our only hope be Thou,
As Thou our prize shalt be;
In Thee be all our glory now,
And through eternity.  Amen.    



Video of the Week:  
This is my favorite hymn, and it is sung by one of my favorite artists. 

http://www.youtube.com/watch?v=nhvaDJTUmrU

Wednesday, January 23, 2013

Revelation Chapter 2


Summary
This chapter begins with Jesus telling John to write a letter to the angel of the church in Ephesus.  I think that is really interesting.  He is writing a letter to the angel.  I can't help but wonder about this.  Why write a letter?  How will he send it if he's in Patmos?  There are so many mysteries here!

The first letter is to go to Ephesus.  Jesus begins by congratulating these people, because they work hard, they have good endurance, and they are faithful to seeking the Truth in the apostles and to not tolerate imposters.  Interesting.  Don't tolerate?  Some people these days will have a freakout about that one!  He also recognizes and acknowledges that these people have suffered for Jesus, and they have great endurance in their suffering.  But He goes on to say that they have lost the love they once had.  They have fallen victim, essentially, to routine.  At first, they had energy, enthusiasm and excitement.  Now they don't.  Jesus tells them to get that back.  Love out of love, not out of work or habit.  He specifically references the Nicolaitans, who where heretics, and actively taught immoral behavior.

He concludes this letter by saying that anyone with ears ought to hear what is said to these churches (not just the churches), and that the victor will be allowed to eat from the tree of life.

Next he is to write to the angel of the church of Smyrna.  He tells them that He knows what they have suffered due to their poverty, but He tells them that they are actually rich (spiritually, I'm sure).  He says that He understands that there are those out there who claim to be Jews but aren't, but who are actually worshipers of Satan.  He warns them that they will suffer more, that their faith will be tested and that they will be imprisoned.  But they shouldn't fear, because if they remain faithful, they will inherit what He calls the "crown of life."

He concludes this letter by saying that anyone who hears these words and heeds its message will not be harmed by what He calls "second death."

He goes on to tell John to write to the angel of the church in Pergamum. As is His way, He begins by congratulating them.  He says that they have done good in remaining faithful, even though they live where Satan lives.  He references Antipas, who was martyred in Pergamum.  But He says that He holds a few things against those in Pergamum, mainly, that some people there hold to the teachings of Balaam.  You remember Balak and Balaam?  Of course you do.  How could you forget a story in scripture about a talking donkey that saves a man's life?  Well, if you haven't ever read it, look back in Scripture (starting in Numbers 22) where you'll find that Balaam was "hired" by Balak, who was the King of Moab and an enemy of the Israelites, to curse the Israelites.  Balaam was unable to curse them, though, as God prevented that from happening.  It was because of Balak and Balaam that the Israelites were plagued, since the Israelites were sleeping with harlots from the Moabite tribes!  So, when Jesus says that there are people in Pergamum who are following the ways of Balak and Balaam (and the Nicoaitans, who we've already discussed, are bad), He tells them to repent, or else God will wage war on them.

To anyone who reads and heeds this message, they will be given hidden manna (remember that manna is the bread that comes only from Heaven, that God provided to the Israelites in their desert wanderings).  They will also be given a stone with a new name written on it. 

Finally (for this chapter at least), He tells John to write to the angel of the church in Thyatira.  Again, they have impressed Jesus (who is described here as having eyes like a fiery flame and feet like polished brass), by their works, love, faith, service and endurance.  But, He says that they have tolerated (notice that word again, used negatively) the woman Jezebel, who pretends to be a prophet, but who misleads the people (see 1 Kings 16-?).    He says that they will be punished, as will her children.  He says that He will do this so that they will know that He is the "searcher of hearts and minds" and that they will get what their works deserve.  He does promise to bless and give life to those who don't know Satan, and aren't familiar with his works.  However, they must protect what they have (innocence, essentially) until He comes.  

He concludes this chapter saying that the victor is the one who keeps His ways until the end, and the victor will receive authority over the nations.  

My Reflection
Tolerance.  This word is a hot-topic today.  I think that when people use that word, what they really mean is love. But, of course, those two words have completely different meanings.  Tolerance is anything but love.  

I don't tolerate the things I love.  And I don't want to BE tolerated.  I can imagine it now:  I'm in a relationship with someone.  I'm crazy about that person.  One day, I get up the nerves to tell him that I love him.  I say it.  There is a pause.  I wonder what that means.  Will he say, "I love you back?"  This pause makes me think that maybe he won't.  Maybe he'll say something horrible, like, "Thank you."  Yuck!  He opens his mouth.  He's about to speak.  He says, "And I tolerate you."  

Could you imagine if that happened?  Don't you see?  Tolerance and love are not synonymous.  And Jesus does not want us to tolerate certain things, specifically evil.  In fact, Jesus makes it very clear that those who tolerate evil, who simply allow it to continue, but don't do anything about it, are as guilty as those who commit the evil.  This is rather scary, considering the emphasis that our world places on tolerance these days.  Jesus is quite plain here.  He congratulates them for not tolerating false prophets.  He condemns them for not tolerating those who support Balak and Balaam.  He does not allow them to tolerate Jezebel.  Did Jesus tolerate?  No.  He sure didn't.

But just because Jesus tells us not to tolerate evil, doesn't mean that He lacks compassion.  In fact, the way He begins each letter shows how compassionate He is.  He understands the difficulties of the people to whom He writes.  He gets it.  But He calls them to a higher standard.  He doesn't want them to just settle where they are; He makes them uncomfortable.  And that's a good thing.  Because by being uncomfortable for a while, they will be happy for longer.  The rewards, which He describes in detail, will be wonderful.

If.  There's always an "if."  If we are obedient, than we will receive these rewards.  If we return to the love that we had in the beginning.  How passionate were you when you first had your conversion?  I'll tell you what, I was crazy passionate!  I was at church all the time.  I was always at daily Mass.  I would go with my friends to pray the rosary or to do praise and worship.  Prayer was ingrained in me and my group of friends, because we loved it so much.  It was just something that we did together.  And it was great.  When Jesus tells the angel of the church in Ephesus that they have lost the love that they once had, I can see how dangerous a thing that is.  For church to become routine is scary.  It's not supposed to become habit.  It's supposed to be new all the time.

All of the warnings that He gives to these churches can so easily be applied to our world today.  But, what we have to keep reminding ourselves of, is the fact that Jesus is the one who searches hearts and minds.  Don't be fooled by scripture's definition of "heart," though.  It is not the place of feeling.  It is the place of the covenant.  It is the whole being.  The Catechism of the Catholic Church (CCC 2562-2563) defines it like this:
  • Where does prayer come from?  Whether prayer is expressed in words or gestures, it is the whole man who prays.  But in naming the source of prayer, Scripture speaks sometimes of the soul or the spirit, but most often of the heart (more than a thousand times).   According to Scripture, it is the heart that prays.  If our heart is far from God, the words of prayer are in vain.
  • The heart is the dwelling-place where I am, where I live, according to the Semitic or Biblical expression, the heart is the place "to which I withdraw."  The heart is our hidden center, beyond the grasp of our reason and of others; only the Spirit of God can fathom the human heart and know it fully.  The heart is the place of decision, deeper than our psychic drives.  It is the place of truth, where we choose life or death.  It is the place of encounter, because as image of God we live in relation: it is the place of covenant.
Try to find a way to go back to those things that you did in the beginning.  Those things that captured your heart and led you closer to Him.  Allow your heart to be set on fire once more.  Pray that it happens.


Revelation Chapter 2:
To the angel of the church in Ephesus, write this:

"The one who holds the seven stars in his right hand and walks in the midst of the seven gold lampstands says this:

'I know your works, your labor, and your endurance, and that you cannot tolerate the wicked; you have tested those who call themselves apostles but are not, and discovered that they are imposters.

Moreover, you have endurance and have suffered for my name, and you have not grown weary.  

Yet I hold this against you:  you have lost the love you had at first.  Realize how far you have fallen.  Repent, and do the woks you did at first.  Otherwise, I will come to you and remove your lampstand from its place, unless you repent.  But you have this in your favor:  you hate the woks of the Nicolaitans, which I also hate.

Whoever has ears ought to hear what the Spirit says to the churches.  To the victor, I will give the right to eat form the tree of life that is in the garden of God.'"

To the angel of the church in Smyrna, write this:

'"The first and the last, who once died but came to life, says this:  'I knew your tribulation and proverty, but you are rich.  I know the slander of those who claim to be Jews and are not, but rather are members of the assembly of Satan.  Do not be afraid of anything that you are going to suffer.  Indeed, the devil will throw some of you into prison, that you may be tested, and you will face an ordeal for ten days.  Remain faithful until death, and I will give you the crown of life.

Whoever has ears ought to hear what the Spirit says to the churches.  The victor shall not be harmed by the second death.'"

To the angel of the church in Pergamum, write this:  "The one with the sharp two-edged sword says this:  'I know that you live where Satan's throne is, and yet you hold fast to my name and have not denied your faith in me, not even in the days of Antipas, my faithful witness, who was martyred among you, where Satan lives.  Yet I have a few things against you.  You have some people there who hold to the teaching of Balaam, who instructed Balak to put a stumbling block before the Israelites:  to eat food sacrificed to idols and to play the harlot.

Likewise, you also have some people who hold to the teaching of [the] Nicolaitans.  Therefore, repent.  Otherwise, I will come to you quickly and wage war against them with the sword of my mouth.

Whoever has ears ought to hear what the Spirit says to the churches.  To the victor I shall give some of the hidden manna.  I shall also give a white amulet upon which is inscribed a new name, which no one knows except the one who receives it.'"

To the angel of the church in Thyatira, write this:  "The Son of God, whose eyes are like a fiery flame and whose feet are like polished brass, says this:  "I know your works, your love, faith, service and endurance, and that your last works are greater than the first.  Yet I hold this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, who teaches and misleads my servants to play the harlot and to eat food sacrificed to idols.  I have given her time to repent, but she refuses to repent of her harlotry.  So I will cast her on a sickbed and plunge those who commit adultery with her into intense suffering unless they repent of her works.  I will also put her children to death.  Thus shall all the churches come to know that I am the searcher of hearts and minds and that I will give each of you what your works deserve.  But I say to the rest of you in Thyatira, who do not uphold this teaching and know nothing of the so called deep secrets of Satan:  on you I will place no further burden, except that you must hold fast to what you have until I come.

To the victor, who keeps to my ways until the end, I will give authority over the nations.  He will rule them with an iron rod.  Like clay vessels will they be smashed, just as I received authority from my Father.  And to him I will give the morning star.  Whoever has ears ought to hear what the Spirit says to the churches.'"

Tuesday, January 22, 2013

Spiritual AND Religious

I don't think that many would disagree with the statement that the internet is an extremely sad place these days.  One thing that I see a lot of is the argument about which is better, being religious or being spiritual.

 It's amazing to me how heated and hurtful the debate about “religious vs. spiritual” can get.  I guess that I can understand that there are a lot of people out there who have been hurt by institutionalized religion, and I can understand how that could leave a sour taste in their mouths.  How could it not?  I would be lying if I pretended like there aren’t bad examples in churches throughout the world today.  There is hypocrisy.  There is an unhealthy materialism.  There is pride, greed, gluttony, and lust.  These things are real, they are problems, and they need to be dealt with.  But there are two sides to every story, and I have experienced a lot of hurt from so-called "spiritual" people about my faith, simply because I consider myself to be both spiritual and religious.  

What are the differences?  Well, there are probably more in-depth answers to this question, but I think that, in an effort to keep it simple, I will just say that spiritual people tend to have a more private idea of spirituality.  It’s all about the interior self, and it’s not about being public.  On the other hand, those who are called religious belong to an institution.  It’s more public.

Now, when I said that I consider myself to be both spiritual and religious, I meant it.  And I don’t think that I was contradicting myself, either.  In fact, it is because I am religious that I am spiritual.  And I want to make that very clear.  My religion causes my spirituality.  Not the other way around.  I have a very full prayer life, and it isn't consistent of just one or two types of prayer.  I look for God in all things:  people, animals, nature.  Even things that humans create:  architecture, art, sports, movies, music.  And I talk with Him every day.  My spirituality consists of maintaining friendships with those who are in heaven, great Saints who have walked this Earth before me.  The rules, rituals, Sacraments, rites, Traditions, prayers and communion all add to my spirituality.  They add to my relationship with Christ.  If a person is religious and not spiritual, that means that they are missing the point.  They are missing the beauty and depth of all of those symbols, signs and mysteries.  There is nothing routine about the Catholic Church.  There is nothing small or boring.  Nothing.  

My religion teaches me that there is such a thing as objective Truth.  My religion teaches me that I should behave according to certain rules.  My religion teaches me that authority is good (so long as that authority is one of love).  My religion teaches me to attend Mass on Sundays.  My religion teaches me that my faith is public.  But my religion also teaches me to have a deep, private, interior spirituality.  To be honest, I don't know what's wrong with any one of those things.  What's wrong with attending Mass?  What's wrong with loving authority figures?  What's wrong with objective Truth?  As far as I can see, nothing!

I get really sad when I see people post memes, bumper stickers, etc., that say things like, “God wants spiritual fruit, not religious nuts,” "Religion is for people who are going to hell.  Spirituality is for people who have already been there,” or when religious people make snarky comments about how some people pick-and-choose their religion based off of what’s comfortable.  Doesn’t your religion call you to be more than sarcastic?  Doesn’t it teach you to be kind?  Gentle?  Loving?  I’m not saying that you shouldn’t call people out, but I am saying that you should do it in a more loving way.  Without rudeness.  You should do it while protecting the dignity of those you’re helping.  Willa Wonka memes aren’t exactly the way to go.  

As I already said, there are problems in institutionalized religion today.  The Church is holy, but her people don't always do holy things.  And, while I don’t know about every religion in existence, I can tell you that the Catholic Church does not teach or encourage those things.  The Church does not promote hypocrisy.  The Church does not promote greed.  Those things are sinful and harmful.  Just because they exist doesn’t mean that they are good.  Or desired.

I encourage those of you who consider yourself to be either spiritual or religious to do me a favor and look up a Saint named St. Theresa of Avila.  Read some of her work, even if you don't fully understand it (I don't think that anyone FULLY understands it!).  Keep in mind that she was extremely religious and spiritual.  She had the rules, the tradition, all of it.  And yet, she had a spirituality like none even today.  When you read her work and learn about her life, you will see that she did suffer greatly.  But it was the Church and its structure that led her to a deep and profound spiritual life.

I can hear the voices of some saying that I'm all wrong.  I know that's what you think.  And I don't expect that this piece has done anything to change your mind about whether or not you should be spiritual, religious, or both.  What I do hope that this piece does, though, is challenge you to at least, if nothing else, stop hating one another.  This meanness that goes on between the two sides is horrible, unnecessary, and unhelpful. Try seeing what the other side has to offer before calling names, or acting like you're better than the other.  Talk to those who truly understand.  Both are good.  Both are important.  And both work together.